Wednesday, January 15, 2020
Discussion of the theoretical and practical implications
criminology school of interpretation of crime The focal point of this paper is to present a discussion on the theoretical and practical implications under Marxist criminology school of interpretation of crime. This is to identify and evaluate the basic perception of crime from a perception of the Marxist philosophy. It can well be ascertained that Critical Criminology is moving on towards a new school of perception that originated during the advent of the 1990s. Under this parameter Marxism is completely excluded as it is regarded as element of the old school by the new interpreters of criminology. However, it can also be mentioned that in spite of this theoretical shift in a fundamental sense Marxism is still a useful medium of interpretation of state intervention of crime along with ascertaining criminal justice system and crime analysis. It would be interesting to know that according to Stuart Russell, ââ¬Å"as the hallucinatory effects of postmodernism wear off along with the illusions many still harbour that capitalism has a future, Marxism will once again be able to play the pivotal role it rightfully deserves in Critical Criminology.â⬠(Russell, 130, 2) In the same context it is relevant to mention that though the method of analysis and class division interpretation system is an effective measure of evaluation of crime with capital based approach of breakdown of problems, Marxism, however, lacks the current up gradation needed for the 21st century. At the same time it is important to juxtapose the basic principals of other school of philosophies with the basic philosophies of Marxism to harvest better result in the overall sense. Thus a combination of Post-Critical Criminology and new Critical Criminology could be extremely fruitful in this context. (Kar, 241, 3-4) On the other hand the ideas of Regina Austin can also be taken into consideration where it is argued that there are certain racial inequalities within the judiciary system. Regina Austin mentions that the basic problem starts with the discriminating act by the government and this discrimination by the law ultimately leads to the point when the deprived community starts disobeying the law or judiciary system altogether as they bear little or no faith in the system. (Austin, 301, 2) it can be well ascertained that with the application of Marxist criminology this part of the unwanted judiciary system can well be eradicated. Thus the importance of Marxist philosophy within the parameters of criminology remains relevant till date and it would be most helpful to depend on the perception of Marxism in this context of studies. (Lamb, 32, 1) In the conclusion it would be relevant to quote Stuart Russell who mentions that ââ¬Å"despite the cynical pronouncements of those who have prematurely buried Marxism, there is great hope for the future of Marxism in Critical Criminology.â⬠(Russell, 130, 2) It is true that the relevance of Marxism in the field of Critical Criminology is yet to be utilized in its full extent but with better formulation and updated interpretation it is possible to reach its optimum point with positive impacts. However, it should also be noted that the formulation should be done with proper methodology that should be based upon the initial affirmative concepts of Marxism with proper implementation and alignment with the 21st century. (King, 143, 5) References: Russell, Stuart; The Continuing Relevance of Marxism to Critical Criminology; Critical criminology, Vol.11, No.2 (May) 2002. Richmond, BC: American Society of Criminology, Division on Critical Criminology, c1996-. pp.113-135. Austin, Regina; ââ¬Å"The Black Communityâ⬠, Its Lawbreakers, and a Politics of Identification; Critical race theory: the cutting edge / edited by Richard Delgado. Philadelphia: Temple University Press, 1995. Pp.293-303. Kar, P; History of Psychology and related application of Psychology; Dasgupta & Chatterjee. 2006. Pg. 241 King, H; Criminology Today; HBT & Brooks Ltd. 2001. Pg. 143 Lamb, Davis; Cult to Culture: The Development of Civilization on the Strategic Strata; National Book Trust. 2004. Pg. 32 (I am unable to use the third pdf article as it has been found to be decoded wrongly or is corrupted- as there is very little time to communicate and rectify I am giving it a go with the existing 2 pdfs. Plus I have incorporated 3 more books to defend the paper)
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